‘When the days drew near for him to be taken up, he set his face to go to Jerusalem.‘
Luke 9:51; excerpt from 9:51-62, lectionary gospel for June 26, 2022
Friday the United States Supreme Court overturned Roe v. Wade. The news was not unexpected. Even so, the decision hit hard. Vulnerabilities hoped historical were re-presenced in language that anticipated further erosion of protections; the rhetoric of power was spun in a way that inverts the reality of its exercise. It all feels too much. News on news on news, all slowly churning into history. And in the face of my enervating discouragement, Luke gives me Jesus’ face, set for Jerusalem.
‘When the days drew near for Jesus to be taken up’ — that’s what starts this passage: the imminent completion of Jesus’ days. Jesus does not journey of his own inclination but of necessity. It’s an imperative connected to the fulfillment, of his mission.
‘… he set his face to go to Jerusalem’ — the phrase rings with a flint-firmness of purpose that will not be swayed to the left or to the right, but persists because its end is already known, and its end is new beginning. Luke’s telling has taken a turn. Jesus knows it. He’s the one who’s set his face, turning the story forward We know it — we’re told it in this verse.
It may not be so clear to those within Luke’s gospel. Even just in Luke 9, the story swings wildly from the disciples’ joys of proclamation [Luke 9:1-6] and healing and feeding [9:10-17], of recognition [9:18-20] and transfiguration [9:28-36] to the shocks of Jesus predicting his passion [9:21-22, 44], a thing they do ‘not understand’ and are ‘afraid to ask’ [9:45]. They argue over which of them is the greatest [9:46-48] and are jealous of others claiming Jesus who do not follow Jesus ‘with’ them — as if their discipleship is the sole measure [9:49-50]. Their story-middle is messy. They may not know what we know: that a new turn in the story has been told. That Jesus has set his face towards his exodus [9:31], his being taken up [9:51], his accomplishment of what he had been sent to do: bring good news to the poor, release to the captives, recovery of sight to the blind, freedom to the oppressed, and declare the year of the Lord’s favor [Luke 4:18-19].
Jesus has set his face to go to Jerusalem. Which doesn’t mean he no longer has time for this world — he teaches and heals, tells parables and utters woes, shares meals with friends and Pharisees and tax-collectors the whole ten-chapter journey. It doesn’t mean Jesus no longer has time for this world. It does mean that Jesus does not forget his goal. That Luke does not let us forget it either, reminding us more than once along the way that Jesus is journeying to Jerusalem.
Samaritans will not receive Jesus because his face is set towards Jerusalem [9:52-53]? Jesus remembers why he has come. James and John might lose sight of the goal, imagining glories of revenge, fire from heaven [9:54]. Jesus’ singleness will not be scattered. He rebukes his disciples; they move on [9:55-56].
Three would-be followers approach — two offer themselves; one is invited. In each interaction, there’s a word of warning, a reminder of what’s at stake. No settled den or nest but an ongoing sojourning [9:57-58]. Kingdom proclamation a work more urgent than the highest of filial responsibilities [9:59-60]. A plow that must be pushed on forward so that the ground may be furrowed to receive the seed [9:61-62].
Jesus’ face is set. His hand is put to the plow. He will not turn back.
There will be opposition. There will be discouragement. There is both of those things.
This middle in which we live feels messy, even scary. We’re not sure where we are in the story. We’ve been mistaken before — and may be again. We’ve had moments when we knew ourselves authorized and empowered, when we went out and did amazing things for God. Fed the hungry; housed the homeless. Wrapped rainbows and hung signs and stood in witness. We’ve exulted in progress and been stunned at its retreat. The journey may be marked by our dates and occasions — 1964 or 1968; 2008 or 2016; 1973 or 2022 — but it is not measured by them, because this is not our our story. It is God’s story. We cannot stop it nor turn it back. No one can. Because God has set God’s own face to bring God’s kingdom in.
To sojourn in God’s story, to plow forward along God’s way, means making time for our work in this world, recommitting ourselves to ‘resist evil, injustice, and oppression in whatever forms they present themselves,’ recognize the sacred worth of all, and ‘to seek for every individual opportunities and freedom to love and be loved, to seek and receive justice, and to practice ethical self-determination.’
‘When the days drew near for Jesus to be taken up, he set his face to go to Jerusalem.’
Flint-faced certainty that the kingdom is come near. That’s what resonates. That’s what we’re called to — this singleness of purpose, aiming through all the incidents and accidents of the world towards the world’s full re-creation in liberation and in love.